The Highwayman Essays - Animal-powered Vehicles, Carriages

The Highwayman subject = english-creative writing title = The Highwayman The Highwayman Their journey to London was not a long one, but in the night, it was a treacherous one. A rolling fog covered the land, one couldn't see twenty feet ahead, but in the still, quiet night, sound carried for a mile. They began their trek in the early evening, the sun had yet to dip below the horizon. The passengers needed in London, could not wait for the next morning. The stage driver was the best to be found, his fee large, but his experience was priceless. He was accompanied by another man with a large rifle. The Rifleman had keen eyes and his ears were at attention, listening over the horses for oncoming riders; for the Highwaymen who prayed on the stages. Long after the sun had set, not a sound had been heard over the consistent clip-clop of the horses. Their hooves hit the dirt road, broadcasting a message for nearly a mile of the nearing prey. The sound alerting all the nearby predators to keep a good watch, to be ready, for the prize will soon be in their grasp. The fog, like a blanket spreading it self out on the land, concealed all stars, the only light was from a lantern suspended above the stage driver. The passengers nervous, expecting to hear shots fired. The jumped at every bump in the road that the wheels struck. Clutching their baggage close, they prayed that the night would pass quickly. The Highwayman, alerted to the approaching stage, was hidden by the road, and concealed by the fog, he was not yet able to discern the light from the quickly approaching lantern. Clutching his pistol, his only weapon, he planned to take all the that he desired from the stage. His family was at home, sitting by the fire. His late night occupation provided their home, food and clothing. During the day he works in a stable for the nearby English noble. Feeding and grooming their horses, only he knows the stable well enough to "barrow " a horse. Not every night, but often enough for his family to live better than most. Passing through a small wooded area, the stage continued at its rapid pace, the horses sweating, pulling the large stage coach and its five passengers. The Rifleman, ever intent, tenses, telling the driver to push the animals even harder. The two horses, running as fast as they can, try to comply, but they gain no speed. The passengers, jumping at every bump in the road, wishing the ride over, holding fast to the coach, expecting any minute for the stage to roll on its side. They were waiting for the Highwayman to strike. Behind a wall of fog that hides him from the stage, not making a sound, he waits. He is waiting for the right moment to ride forth. He knows that quickly he will see the light and the stage that brings it. And then they will be able to see him. His rifle is ready in his arms, ready to rise to his shoulder, take aim, and fire. The lantern throws ghostly shadows as the coach rushes by the surrounding trees. The experienced eyes of the Rifleman, watching everything as it flies by, waits for that movement, that shape, that does not belong. He listens to the sound of air rushing past, the sound of the horses, listening to their hooves as they strike ground and gulp for air in the night. He listens for the sound that does not meld with the others, the of beat of a third horse. He can see the light now, his anticipation building, his heart beating, over powering the sound of the stage, smothering the sounds of the horses pulling it. His pistol ready, in his shaking hand. His other hand holds the reigns, his feet ready to propel the horse onward, to overtake the stage. Waiting for the right moment, waiting to strike. The Rifleman waits, scanning the forest as it streaks past, his nerves building a lump in his throat. The Highwayman can now see the stage in its entirety. The Rifleman ready, will see him. Now is the time to strike. He is surprised at the speed of the coach, the cargo must be must be important. The passengers pray that they complete the trip, curse the driver for the speed. Not knowing of the dangers out side, clutching to each other, they sit on the floor of the coach. Scared,

Bishops in the Medieval Christian Church

Bishops in the Medieval Christian Church In the Christian  Church of the Middle Ages, a bishop was the chief pastor of a diocese; that is, an area containing more than one congregation. The bishop was an ordained priest who served as pastor of one congregation and oversaw the administration of any others in his district.   Any church that served as the primary office of a bishop was considered his seat, or cathedra, and was therefore known as a cathedral. The office or rank of a bishop is known as a bishopric. Origins of the term Bishop The word Bishop derives from the Greek epà ­skopos (á ¼ Ãâ‚¬ÃŽ ¯ÃÆ'ÃŽ ºÃŽ ¿Ãâ‚¬ÃŽ ¿Ãâ€š), which meant an overseer, curator or guardian.   The Duties Like any priest, a bishop baptized, performed weddings, gave last rites, settled disputes, and heard confession and absolved. In addition, bishops controlled church finances, ordained priests, assigned clergy to their posts, and dealt with any number of matters pertaining to Church business.   Types of Bishops in Medieval Times An archbishop was a bishop who oversaw several dioceses besides his own. The term metropolitan has sometimes been used for the archbishop of a city.The Pope is the bishop of Rome. The holder of this see was considered the successor to St. Peter, and the office grew in prestige and influence over the first few centuries of the Middle Ages. Before the end of the fifth century, the office was established as the foremost authority in the western Christian Church, and the  bishop of Rome  became known as the father, or papa, or pope.Patriarchs were bishops of particularly important sees in the eastern churches (which, after the Great Schism of 1054, would eventually become known as the Eastern Orthodox Church). This included the apostolic sees those believed to have been founded by Apostles: Alexandria, Antioch, Constantinople, and JerusalemCardinal-bishops (now known simply as cardinals) were a privileged class as far back as the 8th century, and only those bishops who had received the red hat (a mark of a cardinal) could elect the pope or become pope. Secular Influence as Well as Spiritual Power Some Christian churches, including the Roman Catholic and Eastern Orthodox, maintain that bishops are the successors of the Apostles; this is known as apostolic succession. As the Middle Ages unfolded, bishops often held secular influence as well as spiritual power thanks in part to this perception of inherited authority.   A Three-Fold Ministry by the Second Century Just exactly when bishops attained a separate identity from presbyters (elders) is unclear, but by the second century C.E, the early Christian Church had evidently established a three-fold ministry of deacons, priests, and bishops. Once the emperor Constantine professed Christianity and began to help followers of the religion, bishops grew in prestige, particularly if the city that constituted their diocese was populous and had a notable number of Christians.   Filling the Void After Collapse of the Roman Empire In the years following the collapse of the western Roman Empire (officially, in 476 C.E.), bishops often stepped in to fill the void secular leaders left behind in unstable areas and depleted cities. While theoretically church officials were supposed to limit their influence to spiritual matters, by answering the needs of society these fifth-century bishops set a precedent, and the lines between church and state would be fairly blurry throughout the rest of the medieval era. The Investiture Controversy Another development that arose out of the uncertainties of early medieval society was the proper selection and investment of clerics, especially bishops and archbishops. Because various dioceses were flung far across Christendom, and the pope was not always easily accessible, it became a fairly common practice for local secular leaders to appoint clerics to replace those who had died (or, rarely, left their offices). But by the late 11th century, the papacy found the influence this gave secular leaders in church matters opprobrious and attempted to ban it. Thus began the Investiture Controversy, a struggle lasting 45 years that, when resolved in favor of the Church, strengthened the papacy at the expense of local monarchies and gave bishops freedom from secular political authorities. The Protestant Reformation When the Protestant churches split from Rome in the Reformation  of the 16th century,  the office of the bishop was rejected by some reformers. This was due in part to the lack of any basis for the office in the New Testament, and in part to the corruption that high clerical offices had been associated with over the preceding few hundred years. Most Protestant churches today have no bishops, although some Lutheran churches in Germany, Scandinavia and the U.S. do, and the Anglican church (which after the break initiated by Henry VIII retained many aspects of Catholicism) also has bishops. Sources and Suggested Reading Eusebius. The History of the Church: From Christ to Constantine. Edited and with an introduction by Andrew Louth; translated by G. A. Williamson, Penguin Classics. John D. Zizioulas. Eucharist, Bishop, Church: The Unity of the Church in the Divine Eucharist and the Bishop During the First Three Centuries.

Criminal Procedure Variation Essay Example | Topics and Well Written Essays - 500 words

Criminal Procedure Variation - Essay Example "1. The punishment cannot be invariably disproportionate to the crime. Applying this principle in Coker v. Georgia, the Court held that the death penalty was grossly disproportionate to the crime of rape of an adult woman. 2. The statute should be carefully drafted to ensure adequate information and guidance to the sentencing authority. For example, the Court struck down the death penalty statute in Lockett v. Ohio because it improperly limited the range of mitigating circumstances available for consideration. 6. Appellate review by a court of statewide jurisdiction should be available. Although Georgia's scheme of proportionality review may not be required, the system must guard against sentences wantonly or capriciously imposed."( http://www.law.ua.edu/colquitt/crimmain/crimmisc/colquitt.htm) After the passing of this law, starting in 1983, Alabama has executed 34 people in the history of its death sentence program. Four people were killed in the first 9 months of the year 2005 alone (http://blogs.amnestyusa.org/death-penalty/archive/2005/09/).